PRAYING IN THE SPIRIT SERIES

ENLARGING OUR CAPACITY

THROUGH THE PRAYER OF DESIRE

 

 

Let us start with Solomon's encounter with the Lord as found in First Kings 3: 3 - 5. It says and Solomon loved the Lord, walking in the statutes of his father David, except that he sacrificed and burned incense at the high places. Now the king went to Gibeon to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream by night: and God said, "Ask! What shall I give you?" If such an opportunity came to us and if we are not ready, we may ask for the wrong things. I am sure you remember that fairy tale in stories book where somebody was given three wishes and he wished it all away. If God were to really come into your lives in a vision, and He spoke to you and ask you to ask what you will, can you imagine that if you are not ready for that, you may ask the wrong things. But here Solomon seems to be ready. And God gave him the opportunity to ask.

 

What we are going to consider in this chapter is the part in prayer that God plays in revealing His will, and the part that we play in asking from the Lord. And there seems to be a balance involved with freedom. For example, if we pray for God's will and what God's will is for our lives. Although God may specify His will in certain areas, He gives room to move about within the circumference of His will in our lives. In other words God does not determine His will for our lives in an over powering way where you have no more freedom but just to merely yield and function like a robot before God. Where He would ask you to function in a certain area right to the details of your life. He will tell you on such a day such an hour what to wear what to say. You got completely no more decision making in your life when you come into God's will. As we grow in Christ this sort of balancing between doing God's will and yet at the same time the having the freedom to carry out His will is quite not so easy to maintain.

 

 From time to time Christians swing to the extreme. In their desire to yield to God's will they yield totally and they thought that they have heard God in certain areas where it was not God but more themselves. Because those areas begin to control them until the liberty of the spirit is lost. And obeying God becomes bondage rather than a liberty that set us free. On the other hand there ware many who try to seek God's will and do God's will but it is not God's will. They don't seek God at all. They are doing their own will. So we have this balancing act of knowing God's will and yet knowing the freedom He gives us within the circumference of His will.

 

Let me give a few examples here. For example we know that there are certain times and certain seasons when God does specifically ask you to say the right word and wear certain clothes. He may tell you specifically to say such a word to this person. I want you to visit this person and this is what I want you to dress up as. We see that in the Old Testament where He said that to the prophets. But lets not take those incidents that are special and make it the common. The danger comes when we take those special and make it the common. And we thought that is yielding to God. No, those are what I call special occasions where God does in His relationship with us. There are times when He would give you specific words and specific functions. But outside of that He gives you the freedom within His circumference. And so Christians oscillate between this extreme and that extreme trying to do God's will. Sincere Christians seeking to do God's will oscillate between the two. At one point they yield until they thought their impression of God is God control every second. Then over to this other extreme we are not sure now how much freedom we actually have in God. The true balance statement is that God has His will in our life but there is circumferences within His will that you could have the liberty to decide. God will honor your decision and work along with you. In other words He plan but He doesn't plan that detail to control you. He plans enough to guide you into the best He has for your life. After all what is the purpose of God's plan but to give us His best?

 

 Can you imagine parents planning for their children? They will not plan in such a way that is controlling. For example you are going to take your children out. You may plan a general outing, a picnic or something. You are not going to plan the moment you arrive there at four thirty. This is what you are going to do. At four thirty five this is what you are going to do. Can you imagine if they go there for that kind of picnic? They wouldn't enjoy themselves. It is not a picnic where every minute is controlled. They will plan this is the place now within the circumference of the picnic there are certain rules. Don't wander into the forest without permission. But outside of that they are free to roll about. They can choose to play on the seesaw or on the swing. They got a certain freedom given to them. Although there is a direction yet there is a freedom. That's a little small tiny way we are trying to illustrate God's love for our lives and how He plans for our lives.

 

We are trying to strike a balance so that we could understand God further. And understand in our prayer relationship with God that there are certain areas that He plans. He gives us His will. He reveals us His will but beyond that marvelously He gives total freedom of choice. He could choose and call you to be a prophet. But you choose whether you want to be single measure or double measure. Could you imagine that it was Elisha who chose the amount of measure he wanted? In Second Kings chapter two Elisha was following Elijah all the time. And after following through all those four places crossing the Jordan, Elijah turn to Elisha and said ask what you will. Now that was God speaking through Elijah. The moment he asks, Elisha knew what he wanted. He knew he was called to be a prophet. There is no doubt about that. That was God's will. But how anointed a prophet was his choice. Some people think that God plans to such details that you got no more freedom of choice. When you understand God, He plans general things. They are quite specific but yet there is a freedom you could move within the boundary of His circumference. Elisha could have just said I want to be just like Elijah. And that would have been it. Whose choice was it? It was Elisha's choice.

 

 Now that is one example where God could call you to be other areas of ministry, apostle, pastor, evangelist, teacher or prophet. And we have the impression that if God wants to give me that kind of anointing and if it is His will for my life I will have it. And some of us are waiting on God and say, "God please reveal to me whether it is your will for me to have double measure of that." God is not going to reveal to you because that is the part that is going to be dealt by your own desire rather than by God. That's going to be affected by you rather than from God. God would say whatever you could believe for go for it. So that put a limit back on us. God is saying how big is your cup? Is your cup one measure, two measures, or three measures?

 

 So lets understand this about God. Otherwise you know what will happen. A lot of Christians are putting back on God things that they must make a decision themselves. When God is asking us to make the decision, we are saying God you make the decision. If God does He will end up controlling our lives and areas that He would rather us to have exercise our freedom of choice.

 

Remember when the apostle Paul talks about the gifts of the Spirit. In First Corinthians chapter twelve he list all the gifts and then he says covet earnestly the best gift. He used a very strong word. The word covet is normally used in a negative sense of coveting after something wrongly. But now he use it positively he says covet after the best gifts. Now if the gifts of God were just one hundred percent dependent on God that verse becomes redundant and unnecessary. If it were God who determine one hundred percent Paul should not have said that. He would have said seek God in what He wants you to do in your gifts. It would have then been very wrong for us to covet even gifts. But because it is what I call a dual system that God works on. Partly him, partly us, there is His will and within the circumference He expects to covet, to desire after the best possible and to move into that area.

 

So remember there are a lot of things when we talk about God's calling. You could be called to be an evangelist and it is your decision. But it is your decision to determine how many measures you want to function in. You want to be a one-talent evangelist or five-talent evangelist does not depend on God, but depends on you. How much you are able to believe God for.

 

 Let me give another scripture. In the book of Second Samuel chapter twelve, David had sinned against God and committed adultery with Bathsheba and here comes Nathan the prophet. Bathsheba was expecting and Nathan said this to David in verse seven. Nathan said to David you are the man. Thus says the Lord God of Israel I anointed you king of Israel and I delivered you from the hand of Saul. I gave you your master's house and your master's wife into your keeping. And gave you the house of Israel and Judah and if that had been too little I also would have given you much more. Now this was a corrective prophecy to David. But what I want to point out is a little statement that Nathan put. That God said in chapter twelve verse eight that had an indication of the generosity of God. The last sentence of verse eight. It says if that had been too little. Now David was a multimillionaire by that time yet God said I also would have given you much more. In other words God said I would have given you much more - the magic word is ask. Ask and God would have given him. That statement is astounding because God was saying that the limits to David's wealth depends more on David than on God. The limitations of David's wealth was upon him, and was more his decision than God's decision.

 

 God could call you into the business world with the anointing to spoil and to be an end time financier. And you will be thinking well if it is be God's will I would receive this amount of wealth. Friends it is not if it be thy will. If that is your call and you determine God's leading you in your life. How much you are to have is not so much if it be thy will but it is according to your faith be it done unto thee. How much faith can you believe God for?

 

 If God calls you to be a soul winner an evangelist, do you realize that the number of souls you can believe God for does not necessarily depend on God as much as it depends on your faith to believe God for? If God calls you to be a pastor, how big a church you plant to a certain extend depends on God's call on your life. But on the other side it depends on your faith level and your ability to exercise faith to believe God for how big a church you want. And that is the thing I am talking about God's people oscillating between this and that. On one hand they look so holy and so yielded. They said if it is God's will for me to plant a church for a thousand, I will do it. Come on there are millions and millions who are lost. If every pastor thinks small it is finished. I sense in my spirit and I know that part of it is the leading of God. But the other part is the development of my faith.

 

 If God can call you to be a prophet, it is you who determine whether you want to function in one measure, two measures, or three measures. God call you to be a pastor. That is His will. Within the circumference of His will, your faith level will determine the size of the church you can plant. That's astounding to people but that is true. Your own faith level, your own character, ability and your personal development determines your ability to handle the number of people rather than God. One day when all of us get back before the throne of God and we are answerable and accountable to God, then we will realize that where we are, a lot of it, is determined by our own asking and our own faith level rather than on God.

 

So remember and understand this truth that there is a certain circumference that you could move in. You are given total freedom within the circumference of God's will. You are not outside of God's will. You are still within God's will. You are given a great measure of freedom within that.

 

If you are in the business realm, remember how big a business you can build for God is not so much determined by the prayer if it be thy will let my business to prosper. If God calls you to be an end time financier the limitations to it is your faith level. Whether your faith level and your ability is capable enough to handle a city wide business, a country wide business or an international wide business is more your faithfulness and your ability and your faith level. These are the astounding things from God's word.

 

You realize that there are a lot of things that are actually on this area in my asking that I have put in that  area for God's decision. Lets see two camps here. On my right is God deciding. On my left is our deciding. And there is a harmony between the two. Some things God decides and then over His major decision, within His major decision are little minor decisions that He gave it to us to decide. It is a wheel within a wheel, a frame within a frame. So our framework and decisions are within His giant frame work. And what has been happening is a lot of people have taken the decision in this area and transferred it to that area. And for their whole life for ten, twenty years, they are still asking God if it be thy will when they should be growing in their faith level, growing in the word of God and building themselves up. Growing in their character. Growing in their ability to handle bigger and bigger things for God. See all the time we delegate it  to God's responsibility when it was ours. The problem is we do not understand the harmony between God's decision making and our decision making and it’s a co-operation together.

 

We see that it is God's will that Solomon be king. But within that favor Solomon could either be a wise king, a middle of the road king or a bad king. Its more his decision than God. Praise God that he asked God for wisdom. And he became a wise king within God's framework. Some of those things in our lives that we have relinquished to God's decision should actually be taken back into our department. It is our responsibility and our hard work to build it into our life through prayer. To a certain extend the anointing we function in, the faith level we function in determines the extent of the materialization of those desires. That's where we want to come right down to the roots of this decision making process.

 

Of course we cannot ask and receive something if you don't desire it. You will never get it if you don't desire it. And sometimes you don't desire it because you have taken it from your personal department and placed it on God's department when it should remain in your personal department. And as a result you never even thought of desiring it. You just relinquish it to God. When it should have been you to nurture the desire and build it in and grow it forth. So it all rests on that tiny little word desire. Desiring earnestly before God.

 

After outlining the major out line I am now zooming in to this tiny area here. There is this major area where God decides.  There is this smaller area within God's framework where we are given our freedom to make decision within the circumference of His will.  And we are teaching within this little circumference how we can grow to move into the fullness of the liberty that God has for us., how to grow into that. And that's the one key word desire. We need to nurture that desire. Feed it with the word of God.

 

The bible says in Mark 11: 24 What things so ever you desire when you pray believe that you have received them and you shall have them. What things so ever you desire. If you do not desire them earnestly, expectantly, fervently, you will never get it. In this realm here and not in the other realm of God's will. There are some prayers that you pray what I call the prayer of dedication. If it is an area that covers God's decision making then the prayer of dedication comes in. But if the prayer that is within the realm of something you know what is God's will for your life but only what extent and how much, then you know now it is resting more on you than on God. Then within that framework it is not so much dedication but it is more of your faith level, development, desiring.

 

Notice how much when the bible talks in that area it emphasizes on fervency and on desire. James 5: 16 The effective fervent prayer of a righteous man avails much. Notice it mentioned effective fervent, hot with desire. Not just slipshod prayer but fervent prayer. Prayer that is having a predetermined goal. You cannot say you have a red hot desire for something if you don't have a goal. How can you really say you fully desire something when there is no goal? Desire implies a goal that is set.  You are willing to sacrifice anything to achieve that goal because your desire for it is greater than your desire for other things.

 

 The reason why the body of Christ is not getting it is because they have relinquished what is its responsibility to God's responsibility. Now we should learn to take that into our own responsibility and realize that we have to develop that fervency. We have to develop that earnestness and a great desire. Like Paul says covet earnestly. If Paul says covet earnestly the best gifts, he puts the responsibility on us than on God.

 

Lets look over at Hebrews 11:6 But without faith it is impossible to please Him. For who comes to God must believe that He is. And that He is a rewarder of those who diligently seek Him. Diligence implies planning. You can't be diligent in something if you don't plan and you are not systematic in it. When we say somebody is diligent, we are saying that when it is raining that person is still doing the job. When the hot sun comes out and is literally baking him, that person is still doing the job. That’s what we call diligence. Diligence is being unaffected by circumstances. But rather its effects comes from your inside. And it says God rewards diligence.

 

So lets understand our relationship with God. There is a circumference that we can move in. There is a freedom given to us. He doesn't take delights in controlling our lives until we become robots. He wants living creatures to respond to Him. Let me tell you in heaven you have some freedom as to what to wear. Roland Buck in His book Angel on Assignment, he talks about the angels. How the angels sometimes come with different garments. To a certain extent is our freedom whether you want the manifestation of certain things in our lives. And we build it into our life rather than God. God has His will but within the boundary it is our decision. And it all boils down to desire in our lives. The desire must be fervent and it must be diligent.

 

Realizing that it is our responsibility you know what you want. For example if God has called you to be a pastor. And always you have been praying to God,"God do you want me to be a pastor of a small fifty member church or not?" Of course less people is asking God, "Do you want me to be a pastor of a hundred thousand member church?" Do you know why less people ask? It is because less people has the faith. But more people are asking God do you want me to pastor that one hundred-member church? Why is it that so many people seem to have it confirmed that God wants them to pastor that small church. Because that’s the normal faith level that people have rather than God. If God calls you to pastor a church, your faith level determines the size of that church. It is God who determines which country, which city. But outside of that the size is yours. God says according to your faith be it done onto you.

 

The funny thing is after you have done something, people will look at it and say God wants you to do that. You ask Cho Yonggi twenty years ago whether it was his desire or God desire. He will tell you it was his. But today when he has finished everybody look at him and say God has chosen him before he was born. He never said he was where he was because God chose him to be that way. You ask any businessman who is successful. Who has built an international business with turnover of millions of dollars. And a lot of people will say God chose him. But you ask that businessman he will tell you hard work, determination and desire. None of them will tell you it was the grace of God. I was born this way. Most people take that kind of mindset  because of pure laziness of justifying their inactivity. I am where I am because God wants me to be just under one coconut tree. Excuses sort of encourage laziness.

 

 Several hundred years ago Christianity fell into a kind  of double predestination. They say if God wanted to save the heathen he will save them. If they were predestined to be saved, they will be saved any way without us. That kind of philosophy has caused thousands to died without hearing the gospel. Today we look back at Christianity a few hundred years ago, we realize those guys were wrong. We have to go out. We have to preach. God has commanded but error has crept in our decision. Lets take what is our responsibility as our responsibility.

 

Desire has to be there. And as we pray to God the utmost realization and development of your desire is where it consumes you. And it will be shown in two ways. How much you desire something will be shown in two ways. Just two tiny little words. Number one tears, number two fasting. Why do people cry? Lets talk about natural tears. We cry when something affects us that has a lot of meanings to us. In the natural when something means a lot to you. The absence or present of it can make you laugh or cry. To some people it may be different things. Our tears come when something we treasure touch us. We don't cry over things that don't touch the depth of us. Remember I am not talking about onion and crocodile tears. Even those expert mourners. You know there are expert mourners. They have it in the bible in Mark chapter five. Those guys were expert mourners. Do you the secret in how they cry. The skill in crying is this. When it came time to cry, they would try to think of the saddest thing possible. Things that will make them cry. So they will focus on it. This was their secret. It is called the reverse form of visualizing. Every one of you here could cry if you if you could recall with vivid clarity something that made you cry long ago. Of course its not good if it is an area that is not good.  Just let the Blood of Jesus cleanse it. Forget those things behind pressed on those that are ahead. We realize that tears play an important role. It seems so important to God. Tears are an expression of our desire.

 

 Lets look at Second Kings 20: 5 Return and tell Hezekiah the leader of my people, "Thus says the Lord, the God of David your father: "I have heard your prayers. I have seen your tears; surely I will heal you. God says I saw your tears. God saw the agony of his heart. When you build everything into one area, your desire is so great that tears can come. Every part of His spirit, soul and body was into that area. And that brought the tears and God says I saw those tears.

 

Let turn to the book of Psalms 56:8 You number my wanderings. Put my tears into Your bottle. Are they not in your book? God count the tears that drop from your eyes because they are the expression of the totality of your being in a certain subject. God keeps them in His bottle and He writes them in His book. The things that really affect you are the things that can make you cry. So we are talking about tears in the spirit realm. And how when you are affected in the things of God it can really make you cry. The ministry of God must be sown in tears and then reaped in joy. For it is in a broken and contrite spirit that God dwells in.

 

Jesus sowed His ministry in tears. I am not talking about your lack of joy. Sometimes even though you were weeping over certain things in prayer the joy is still there. But because you are giving your heart to that prayer you are moved with compassion. Jesus built His ministry in that area. Hebrews 5: 7 who in the days of His flesh when He offered up prayers in supplications with human cries and tears to Him who was able to save Him from death and was heard because of His godly fear. Jesus not only did it at Gethsemane, which he of course did. But He did it constantly. So that in Matt.16 when he asked his disciples who do you say I am. Some of them said that He was John the Baptist because He sounded like him. He preached the kingdom of God. Some of them said that He was Elijah because He demonstrated great power. But some of them thought that He was Jeremiah the prophet because He cried and prayed. Jeremiah incidentally was known as the weeping prophet. Why do they think that he was Jeremiah the prophet? It is because they must have heard His human cries and tears to God in His prayer.

 

Paul's ministry was sown in tears. In the book of Acts 20: 31 Therefore watch and remember that for three years I did not cease to warn every one night and day with tears. Do you realize the extent of what he is talking about? For three years he spoke to them and he warned them every day. And the bible says with tears. Can you imagine a man crying everyday for three years? That was the apostle Paul In Ephesus. You don’t see it in Acts nineteen because its not mentioned. Acts 19 just mentioned how Paul rented a school of one Tyrannus. And he was there for three years. Look how powerful was his ministry. The handkerchiefs and aprons healed the sick, cast out devils. Paul says he won with tears everyday. Because he love God so much and he love them so much that when he was telling them his love flow out. See he was deeply affected by the ministry he carried. It was not just something you do when you feel like it. It was something that involved a quality decision. He also mentioned in Acts 20:19 Serving the Lord with all humility and with many tears and trials. He knew what a contrite spirit was.

 

There are two things that we must be aware very  strongly in the things of and ministry of God. One is an utter consciousness of our nothingness. The other is an utter consciousness of His presence in our lives. You can't have one without the other. Katherine Khulman demonstrated great power yet she always realize that she was nothing. We need to at the same time know that we are nothing yet at the same time know that He is our everything and combine the two together. That’s where a broken contrite spirit comes in. And whenever you loose your ability to weep before God or to be affected in areas that are important to God you have grown cold. In society it seems grown up if you don't cry but not in the kingdom of God. So we need to develop a tenderness of heart and spirit.

 

And Paul understood the value of tears. Remember Paul understood its value, what it signifies. That is why in Second Timothy 1: 4 Greatly desiring to see you being mindful of your tears that I may be filled with joy. Isn't that a strange man? Thinking of your tears so that I am filled with joy. He was talking about how tenderhearted Timothy was. Let me remind you the most loving people are people who know how to cry. The hardest people and the least loving of people are those who never cry. And when you try to relate to these people you notice something. They are very hard people. They are not compassionate at all not tender hearted, not kind not generous either. But the most pliable people are those whose tears flow easily. Yet in the world a sign of tears is sign of weakness but not in God. We are pliable and yet solid. God wants us to understand the value of sowing in tears.

 

 For some people when they pray in tongues, it was like the praying was coming not from their soul but from their spirit. All you did was to pray in tongues but because you are pliable the tears formed. You totally had no feeling but you know that the tears started forming for whatever reason. Let it form. And you notice that sometimes when you pray even though your feeling is not in yet but your spirit has got in. And your tears formed your eyes get wet. Let it get wet. Flow into that and let your heart and soul be pliable to God, easily molded. And whatever God has spoken in your life, whether in the five fold ministry or in the business world that God spoke to you, I would definitely say if you have not reached the point where you could pray and cry over that matter and weep before God to birth it forth, it has not captured a hundred percent of your desires. But where you reached a point where you could sow in tears it has captured your desires. It has captured your soul and your spirit attention.  And you can sow in tears in the kingdom of God.

 

The other word that we are to consider is fasting. Sometimes when you are so involved in something that you forgot to eat. So fasting is also a sign of your zeal and desire for what God has spoken. If you earnestly desire something and it captures you fasting for it is easy. But when it hasn't captured your desire, it is very hard to fast over it. Anything that has become number one important to you is easy to fast. Anything that has taken that kind of urgency of life and death is easy to fast. Anything that has taken and captured your very imagination and your desires become easy to fast. They are the expression of how great the desires developed in your life. And we have not because we ask not. And when we ask we must learn to desire the things of God. And unless we desire it earnestly, the asking part never comes.

 

Again I say to you if God were to appear to you tonight and say ask what you will and if your desires are not been developed in something you would never ask for it.  We can let our desires take hold of us and grow and sow tears into that.

 

 And tears can break your unbelief. In Mark chapter nine there were many that cried to Jesus and said Lord I believe help my unbelief and the bible said he cried tears. Before that he didn't cry yet. When Jesus says all things are possible to those who believe in Mark nine verse twenty three, the man in verse twenty four cried out I believe. His unbelief was beginning to break down. His tears began to flow. Why because everything in him is crying out to God.

 

Hezekiah cried out with all his might to God. God changed the prophecy. Can you imagine Isaiah was sent to him and said prepare thyself to die. And because Hezekiah cried with tears, the Lord said I give you fifteen more years to live. There is an area of the human free choice that is powerful if you tap on that. The desire for the right things of God. So today there are certain things that you are responsible for. Ask, ask big, ask strong, ask diligently, and ask fervently. You have not because you ask not.  Like William Carey used to say on his first missionary journey. He says go for the big things. Attempt big things to God. Ask for the really big things from God. Go into that and let your faith grow and take root.

 

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